Home Pioneer Library Charles Fitch Come Out of Her, My People
Charles Fitch — Adventist Pioneer, 1792–1844
Charles Fitch
1792 – 1844
Advent Preacher & Chart Maker
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Revelation 14:8 — The Second Angel's Message

“Come Out of Her,
My People”

Year: 1843 Author: Charles Fitch Format: Sermon Tract / PDF

This landmark 1843 sermon by Charles Fitch was the thundering proclamation of the Second Angel's Message of Revelation 14:8Come out of her, My people. Rooted in the Second Angel’s message of Revelation 14:8 (Babylon is fallen), Fitch called God’s people to separate from all apostate Protestant churches that had rejected the first angel’s judgment-hour message. But the call was not only to come out — it was to come back in to the pioneer Advent message: the books, tracts, sermons, and prophecy charts of the early Adventists who restored the sealing Sabbath, the Fourth Commandment in the perpetual law of God.

Revelation 18:4 (KJV)
“And I heard another voice from heaven, saying, Come out of her, my people, that ye be not partakers of her sins, and that ye receive not of her plagues.”
— The cry that Charles Fitch proclaimed to hundreds of thousands in 1843
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Come Out of Her, My People (1843)

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Charles Fitch — Come Out of Her, My People (1843)
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Pioneer Library

All Charles Fitch Writings

The complete collection of Charles Fitch’s surviving sermonic tracts and addresses available in this library.

Reform

Slaveholding Weighed in the Balance of Truth

c. 1843

Fitch’s powerful moral address weighing the institution of slaveholding against the plain teachings of Scripture. A reform tract from the height of the Advent movement.

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Reform

Slaveholding — Part II

c. 1843

The continuation of Fitch’s systematic examination of slaveholding, responding to objections and presenting the biblical case for immediate reform.

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Reform

Slaveholding — Part III

c. 1843

The concluding section of Fitch’s moral and scriptural arguments against slaveholding, calling ministers and churches to take a stand on this pressing reform question.

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Tract

Perfection

c. 1840s

Charles Fitch’s theological tract addressing Christian perfection, sanctification, and the call to holiness — reflecting the reforming theological convictions he brought to the Advent movement.

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Adventist Pioneer

Who Was Charles Fitch?

From Presbyterian minister to herald of the Second Angel — Charles Fitch’s life was set on fire by the Advent message.

Charles Fitch — Adventist Pioneer

Charles Fitch (1792–1844) — Preacher of the Second Angel’s Message

Born
1792, Connecticut
Died
1844, New York
Training
Presbyterian Minister
Movement
Millerite / Advent
Chart
1843 Prophecy Chart
Message
Revelation 14:8 & 18:4
Read Full Biography

Herald of the Second Angel

Charles Fitch was one of the most consequential preachers in the early American Advent movement. Trained as a Presbyterian minister, he was converted to William Miller’s prophetic understanding of Daniel 8:14 and became a fearless herald of the judgment hour.

His greatest contribution was the 1843 sermon “Come Out of Her, My People” — a thundering proclamation that the Protestant churches had become Babylon by rejecting the first angel’s message of the imminent second coming. The call of Revelation 18:4 was not merely future, Fitch argued — it was present duty.

Fitch also co-designed the celebrated 1843 Prophecy Chart with Apollos Hale, fulfilling Habakkuk 2:2’s command to “write the vision, and make it plain upon tables.” These massive illustrated charts were carried to campmeetings across America and used to preach Daniel 8:14 to hundreds of thousands.

He died on October 14, 1844 — just eight days before the Great Disappointment — having given his life as one of the foremost voices of the Midnight Cry.

1792
Born, Connecticut
Charles Fitch born and raised in Reformed New England tradition.
c.1838
Joins Advent Movement
Accepts William Miller’s 2300-day prophecy; leaves Presbyterian ministry.
1843
Come Out of Her
Preaches & publishes the Second Angel’s message; co-designs the 1843 Prophecy Chart.
Oct 14, 1844
Falls Asleep
Dies 8 days before the Great Disappointment, having fulfilled his prophetic mission.
Revelation 14:8 & 18:4–5

The Second Angel & The Loud Cry

Revelation 14:8 is the Second Angel. Revelation 18:4 is the Loud Cry — amplified with fresh power, carrying the additional weight of every corruption that has entered the churches since October 22, 1844.

2nd

Babylon Is Fallen, Is Fallen

The Second Angel — Revelation 14:8
“And there followed another angel, saying, Babylon is fallen, is fallen, that great city, because she made all nations drink of the wine of the wrath of her fornication.”
— Revelation 14:8 (KJV) — The Second Angel: Babylon is fallen
“And after these things I saw another angel come down from heaven, having great power; and the earth was lightened with his glory. And he cried mightily with a strong voice, saying, Babylon the great is fallen, is fallen, and is become the habitation of devils…”
— Revelation 18:1–2 (KJV) — The Loud Cry angel with great power — the earth lightened with his glory
“And I heard another voice from heaven, saying, Come out of her, my people, that ye be not partakers of her sins, and that ye receive not of her plagues. For her sins have reached unto heaven, and God hath remembered her iniquities.”
— Revelation 18:4–5 (KJV) — The Loud Cry — not merely the Second Angel repeated, but amplified with new urgency

The Second Angel (Revelation 14:8) proclaimed Babylon’s fall in 1844 — when the Protestant churches collectively rejected the first angel’s message of the judgment hour. That was the initial fall.

The Loud Cry (Revelation 18:4) is not merely a repeat. It carries additional force — the accumulated weight of every corruption that has entered the churches since October 22, 1844: Sunday sacredness enforced in place of the Sabbath, spiritualism, ecumenism with Rome, worldliness, and the complete abandonment of the pioneer Advent message. The angel of Revelation 18 comes down with great power — the earth is lightened with his glory — because the crisis is now final.

The Loud Cry is not merely a call to leave. It is a call to come back into the pioneer Advent message — to read the books, tracts, sermons, and prophecy charts of the early Adventists who restored the sealing Sabbath, defended the Fourth Commandment, and gave their lives for the present truth. That pioneer library is this site.

“In amazement they hear the testimony that Babylon is the church, fallen because of her errors and sins, because of her rejection of the truth sent to her from heaven.”
— Ellen G. White, The Great Controversy, p. 606 — This is what the Loud Cry testimony sounds like when the honest in heart finally hear it
You’ve Come Out — Now Go In

Discover the Sealing Sabbath

The Loud Cry calls you out of Babylon — but it also calls you into something: the pioneer Advent message, the sealing Sabbath, and the Fourth Commandment in the perpetual law of God. Captain Joseph Bates laid the foundation.

Captain Joseph Bates — The Sealing Sabbath
Revelation 7:2–3 & Exodus 20:8–11 — The Seal of the Living God

After Charles Fitch’s Loud Cry called people out of Babylon, it was Captain Joseph Bates who showed them where to go. In 1846 Bates spent his last money printing the tract that converted James and Ellen White to the Seventh-day Sabbath. His 1849 masterwork “A Seal of the Living God” identified the Sabbath as the very seal of Revelation 7 — the sealing sign of the 144,000. The Fourth Commandment is not abolished. It is the seal of the living God, embedded in His perpetual law.

1849 — Featured
A Seal of the Living God
The Sabbath as the seal of Revelation 7 — the sealing of the 144,000. The foundational document of Adventist seal theology.
1846 — Sabbath Tract
Seventh-Day Sabbath: A Perpetual Sign
The tract that converted James & Ellen White. The Sabbath is a perpetual sign between God and His people.
1848 — Defense
Vindication of the Seventh-Day Sabbath
Bates answers every Sunday-law argument and defends the perpetual Fourth Commandment against all objectors.
1847 — Expanded Edition
Seventh-Day Sabbath — A Perpetual Sign (63 pp.)
The enlarged 1847 edition with fuller arguments, more Scripture, and responses to every objection.
Explore All Bates Writings →
Further Study

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